Founded during the 1960s, Gidra was considered by some people to be the journalistic arm of the Movement. In a survey of Asian American periodicals, Rocky Chin noted that 'if there is an 'Asian-American Movement' publication, it is Gidra, the most widely circulated Asian American newspaper-magazine in the country." (Wei 103)
The first phase focused on the Movement, the issue of identity, and Asian American Studies programs. Activists accused colleges and universities of institutional racism, of contributing to the widespread ignorance and misconceptions about Asian Americans, and of facilitating the assimilation of a few individuals while abandoning the rest to poverty and isolation, a pernicious process that exacerbated problems afflicting Asian American communities. Gidra had a symbiotic relationship with one of the most prominent of these programs, the Asian American Studies Center at UCLA. During its first year, it published many articles about the Center and other Asian American Studies programs, as well as the need to make the educational system more responsive to the needs of Asian Americans. (Wei 106-107)
During the second phase, Gidra developed more of an 'international perspective on the Asian American experience, attempting to place it within a larger political context. Here again, Asian American antiwar activists asserted that racial injustices at home were connected to imperialism aborad: To understand the former, one had to understand the latter. A reflection of this international perspective was stories about Japan and China. Given the predominance of Japanese American staffers and contributors, it was natural for them to be personally interested in Japan; but their stories, less than flattering to the land of their ancestors, focused on its dependence on the United States. (111)